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Affectivity and the distinction between minimal and narrative self
Continental Philosophy Review, Volume: 53, Issue: 1, Pages: 67 - 84
Swansea University Author: Anna Bortolan
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DOI (Published version): 10.1007/s11007-019-09471-y
Abstract
In the contemporary phenomenological literature it has been argued that it is possible to distinguish between two forms of selfhood: the “minimal” and “narrative” self. This paper discusses a claim which is central to this account, namely that the minimal and narrative self complement each other but...
Published in: | Continental Philosophy Review |
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ISSN: | 1387-2842 1573-1103 |
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Springer Science and Business Media LLC
2020
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URI: | https://cronfa.swan.ac.uk/Record/cronfa53370 |
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2022-12-02T18:34:16.6350461 v2 53370 2020-01-27 Affectivity and the distinction between minimal and narrative self 9931f2ee5e3c744a5af4b5668a6f0f8c 0000-0002-6544-998X Anna Bortolan Anna Bortolan true false 2020-01-27 SOSS In the contemporary phenomenological literature it has been argued that it is possible to distinguish between two forms of selfhood: the “minimal” and “narrative” self. This paper discusses a claim which is central to this account, namely that the minimal and narrative self complement each other but are fundamentally distinct dimensions. In particular, I challenge the idea that while the presence of a minimal self is a condition of possibility for the emergence of a narrative self, the dynamics which characterise narrative selfhood do not have a structuring effect on minimal self-experience. I do so by drawing on both classical and contemporary phenomenological literature to show that at least certain forms of affective experience are complex phenomena in which minimal and narrative forms of selfhood are deeply entwined. More specifically, I claim that, due to their evaluative character, intentional and non-intentional affective states convey a pre-reflective experience of constitutive aspects of the narrative self. This enables me to argue that minimal and narrative selfhood are phenomenologically inextricable. Journal Article Continental Philosophy Review 53 1 67 84 Springer Science and Business Media LLC 1387-2842 1573-1103 Affectivity; Minimal self; Narrative self; Self-consciousness; Phenomenology; Emotions; Feelings 1 3 2020 2020-03-01 10.1007/s11007-019-09471-y COLLEGE NANME Social Sciences School COLLEGE CODE SOSS Swansea University 2022-12-02T18:34:16.6350461 2020-01-27T16:35:53.3175682 Faculty of Humanities and Social Sciences School of Culture and Communication - Politics, Philosophy and International Relations Anna Bortolan 0000-0002-6544-998X 1 53370__16561__4ece32327c3044cabef02a248802b950.pdf Bortolan2019_Article_AffectivityAndTheDistinctionBe.pdf 2020-02-11T15:13:01.4091541 Output 694005 application/pdf Version of Record true © The Author(s) 2019. This article is distributed under the terms of the Creative Commons Attribution 4.0 International License true eng https://creativecommons.org/licenses/by/4.0/ |
title |
Affectivity and the distinction between minimal and narrative self |
spellingShingle |
Affectivity and the distinction between minimal and narrative self Anna Bortolan |
title_short |
Affectivity and the distinction between minimal and narrative self |
title_full |
Affectivity and the distinction between minimal and narrative self |
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Affectivity and the distinction between minimal and narrative self |
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Affectivity and the distinction between minimal and narrative self |
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Affectivity and the distinction between minimal and narrative self |
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Continental Philosophy Review |
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In the contemporary phenomenological literature it has been argued that it is possible to distinguish between two forms of selfhood: the “minimal” and “narrative” self. This paper discusses a claim which is central to this account, namely that the minimal and narrative self complement each other but are fundamentally distinct dimensions. In particular, I challenge the idea that while the presence of a minimal self is a condition of possibility for the emergence of a narrative self, the dynamics which characterise narrative selfhood do not have a structuring effect on minimal self-experience. I do so by drawing on both classical and contemporary phenomenological literature to show that at least certain forms of affective experience are complex phenomena in which minimal and narrative forms of selfhood are deeply entwined. More specifically, I claim that, due to their evaluative character, intentional and non-intentional affective states convey a pre-reflective experience of constitutive aspects of the narrative self. This enables me to argue that minimal and narrative selfhood are phenomenologically inextricable. |
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2020-03-01T19:51:43Z |
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