Journal article 81 views
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies
Richard Startup
Open Journal of Philosophy, Volume: 14, Issue: 4, Pages: 941 - 966
Swansea University Author: Richard Startup
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DOI (Published version): 10.4236/ojpp.2024.144062
Abstract
There are three main moral theories: virtue ethics, the deontological approach and utilitarianism. The concern here is how they interrelate, why they come into focus at different times and places, and how they are configured in their application to a modern democratic society. Person-oriented virtue...
Published in: | Open Journal of Philosophy |
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ISSN: | 2163-9434 2163-9442 |
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Scientific Research Publishing Inc.
2024
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URI: | https://cronfa.swan.ac.uk/Record/cronfa68220 |
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<?xml version="1.0"?><rfc1807><datestamp>2024-11-08T11:07:34.7488641</datestamp><bib-version>v2</bib-version><id>68220</id><entry>2024-11-08</entry><title>Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies</title><swanseaauthors><author><sid>d86a8b1f7833763cea35d2b88386d0d4</sid><firstname>Richard</firstname><surname>Startup</surname><name>Richard Startup</name><active>true</active><ethesisStudent>false</ethesisStudent></author></swanseaauthors><date>2024-11-08</date><abstract>There are three main moral theories: virtue ethics, the deontological approach and utilitarianism. The concern here is how they interrelate, why they come into focus at different times and places, and how they are configured in their application to a modern democratic society. Person-oriented virtue ethics was the dominant understanding in Ancient Greece but within the Western tradition this was later subordinated to the monotheism of Ancient Judaism as modified by Christianity. Of growing importance by the eighteenth century was rights theory which was often still situated religiously. Kant’s principle of the categorical imperative has been highly influential but was challenged by the emerging nature of industrial and capitalist society. Utilitarianism, within which the moral rightness of activity resides in its tendency to promote happiness or unhappiness, represented the decisive move from the transcendental to the immanent approach. Although all three approaches to moral theory continue to be relevant to identifiable situations and aspects of modern society, there has been a substantial turn towards a heavily modified utilitarianism associated with parliamentary democracy and market economies founded on property ownership. The root cause of this is the ability of utilitarianism, as opposed to the other approaches, to handle considerations of number and probability. The concept of utility is fundamental in economics but the idea has evolved away from its origins to mean “preference”. There is a sense in which the straightforward appeal of basic utilitarianism has been “leased out” in modified form to a set of institutional arrangements. Certain “pressure points” in a modern society are noted which pose particular problems pertinent to moral theory. Bernard Williams argues persuasively for an appropriately modified form of virtue ethics.</abstract><type>Journal Article</type><journal>Open Journal of Philosophy</journal><volume>14</volume><journalNumber>4</journalNumber><paginationStart>941</paginationStart><paginationEnd>966</paginationEnd><publisher>Scientific Research Publishing Inc.</publisher><placeOfPublication/><isbnPrint/><isbnElectronic/><issnPrint>2163-9434</issnPrint><issnElectronic>2163-9442</issnElectronic><keywords>Virtue Ethics, Deontological Approach, Utilitarianism, Rights Theory, Kant’s Categorical Imperative, Transcendental and Immanent Approaches, Utility as Preference, Bernard Williams</keywords><publishedDay>7</publishedDay><publishedMonth>11</publishedMonth><publishedYear>2024</publishedYear><publishedDate>2024-11-07</publishedDate><doi>10.4236/ojpp.2024.144062</doi><url/><notes/><college>COLLEGE NANME</college><CollegeCode>COLLEGE CODE</CollegeCode><institution>Swansea University</institution><apcterm>Other</apcterm><funders/><projectreference/><lastEdited>2024-11-08T11:07:34.7488641</lastEdited><Created>2024-11-08T10:56:59.8455668</Created><path><level id="1">Faculty of Humanities and Social Sciences</level><level id="2">School of Social Sciences - Criminology, Sociology and Social Policy</level></path><authors><author><firstname>Richard</firstname><surname>Startup</surname><order>1</order></author></authors><documents><document><filename>68220__32896__613dc7eaf2fa45478c9f7b83745e1189.pdf</filename><originalFilename>68220.VOR.pdf</originalFilename><uploaded>2024-11-08T11:05:20.0176582</uploaded><type>Output</type><contentLength>378784</contentLength><contentType>application/pdf</contentType><version>Version of Record</version><cronfaStatus>true</cronfaStatus><documentNotes>© 2024 by author(s) and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY 4.0).</documentNotes><copyrightCorrect>true</copyrightCorrect><language>eng</language><licence>http://creativecommons.org/licenses/by/4.0/</licence></document></documents><OutputDurs/></rfc1807> |
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2024-11-08T11:07:34.7488641 v2 68220 2024-11-08 Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies d86a8b1f7833763cea35d2b88386d0d4 Richard Startup Richard Startup true false 2024-11-08 There are three main moral theories: virtue ethics, the deontological approach and utilitarianism. The concern here is how they interrelate, why they come into focus at different times and places, and how they are configured in their application to a modern democratic society. Person-oriented virtue ethics was the dominant understanding in Ancient Greece but within the Western tradition this was later subordinated to the monotheism of Ancient Judaism as modified by Christianity. Of growing importance by the eighteenth century was rights theory which was often still situated religiously. Kant’s principle of the categorical imperative has been highly influential but was challenged by the emerging nature of industrial and capitalist society. Utilitarianism, within which the moral rightness of activity resides in its tendency to promote happiness or unhappiness, represented the decisive move from the transcendental to the immanent approach. Although all three approaches to moral theory continue to be relevant to identifiable situations and aspects of modern society, there has been a substantial turn towards a heavily modified utilitarianism associated with parliamentary democracy and market economies founded on property ownership. The root cause of this is the ability of utilitarianism, as opposed to the other approaches, to handle considerations of number and probability. The concept of utility is fundamental in economics but the idea has evolved away from its origins to mean “preference”. There is a sense in which the straightforward appeal of basic utilitarianism has been “leased out” in modified form to a set of institutional arrangements. Certain “pressure points” in a modern society are noted which pose particular problems pertinent to moral theory. Bernard Williams argues persuasively for an appropriately modified form of virtue ethics. Journal Article Open Journal of Philosophy 14 4 941 966 Scientific Research Publishing Inc. 2163-9434 2163-9442 Virtue Ethics, Deontological Approach, Utilitarianism, Rights Theory, Kant’s Categorical Imperative, Transcendental and Immanent Approaches, Utility as Preference, Bernard Williams 7 11 2024 2024-11-07 10.4236/ojpp.2024.144062 COLLEGE NANME COLLEGE CODE Swansea University Other 2024-11-08T11:07:34.7488641 2024-11-08T10:56:59.8455668 Faculty of Humanities and Social Sciences School of Social Sciences - Criminology, Sociology and Social Policy Richard Startup 1 68220__32896__613dc7eaf2fa45478c9f7b83745e1189.pdf 68220.VOR.pdf 2024-11-08T11:05:20.0176582 Output 378784 application/pdf Version of Record true © 2024 by author(s) and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY 4.0). true eng http://creativecommons.org/licenses/by/4.0/ |
title |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies |
spellingShingle |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies Richard Startup |
title_short |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies |
title_full |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies |
title_fullStr |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies |
title_full_unstemmed |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies |
title_sort |
Moral Theory in the Western Tradition and Its Application within Modern Democratic Societies |
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d86a8b1f7833763cea35d2b88386d0d4 |
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d86a8b1f7833763cea35d2b88386d0d4_***_Richard Startup |
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Richard Startup |
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Richard Startup |
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Open Journal of Philosophy |
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10.4236/ojpp.2024.144062 |
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Scientific Research Publishing Inc. |
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There are three main moral theories: virtue ethics, the deontological approach and utilitarianism. The concern here is how they interrelate, why they come into focus at different times and places, and how they are configured in their application to a modern democratic society. Person-oriented virtue ethics was the dominant understanding in Ancient Greece but within the Western tradition this was later subordinated to the monotheism of Ancient Judaism as modified by Christianity. Of growing importance by the eighteenth century was rights theory which was often still situated religiously. Kant’s principle of the categorical imperative has been highly influential but was challenged by the emerging nature of industrial and capitalist society. Utilitarianism, within which the moral rightness of activity resides in its tendency to promote happiness or unhappiness, represented the decisive move from the transcendental to the immanent approach. Although all three approaches to moral theory continue to be relevant to identifiable situations and aspects of modern society, there has been a substantial turn towards a heavily modified utilitarianism associated with parliamentary democracy and market economies founded on property ownership. The root cause of this is the ability of utilitarianism, as opposed to the other approaches, to handle considerations of number and probability. The concept of utility is fundamental in economics but the idea has evolved away from its origins to mean “preference”. There is a sense in which the straightforward appeal of basic utilitarianism has been “leased out” in modified form to a set of institutional arrangements. Certain “pressure points” in a modern society are noted which pose particular problems pertinent to moral theory. Bernard Williams argues persuasively for an appropriately modified form of virtue ethics. |
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2024-11-07T08:36:13Z |
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