Journal article 22359 views
Prudence, Well-being and Sport
Sport, Ethics and Philosophy, Volume: 8, Issue: 2, Pages: 191 - 202
Swansea University Author: Andrew Bloodworth
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DOI (Published version): 10.1080/17511321.2014.935741
Abstract
Participation in sport, in particular intensive elite sport may be associated with shorter and longer term risks to health. Elite sport participation might also be associated with a narrow focus, to the detriment of developing in other ways, perhaps with regard to friendships or education. This pape...
Published in: | Sport, Ethics and Philosophy |
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ISSN: | 1751-1321 1751-133X |
Published: |
Informa UK Limited
2014
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URI: | https://cronfa.swan.ac.uk/Record/cronfa21357 |
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2022-11-02T13:28:59.1117502 v2 21357 2015-05-13 Prudence, Well-being and Sport 3d3183652dd8a45724e24c671b295889 0000-0002-4601-442X Andrew Bloodworth Andrew Bloodworth true false 2015-05-13 EAAS Participation in sport, in particular intensive elite sport may be associated with shorter and longer term risks to health. Elite sport participation might also be associated with a narrow focus, to the detriment of developing in other ways, perhaps with regard to friendships or education. This paper explores the issues surrounding prudence and sport. It begins by examining two central aspects of the rationale for prudential engagement with sport and physical activity. (1) The contention that each stage of life counts equally in assessing well-being over a life; and (2) The need to detach from present concerns and commitments to maintain a range of options from which to pursue well-being in the future. These aspects of a prudential athletic lifestyle, along with the contention that prudence can be defended in terms of rationality are explored and challenged. These challenges are not found to be persuasive in terms of abandoning altogether the notion that a prudent engagement with sports and physical activity is a rational one. Stronger objections to the current understanding of the recommendations of prudence are found upon examination of Griffin’s theory of well-being. The fact that values on a list such as Griffin’s might be realised in multiple ways casts doubt on the contention that certain choices now will necessarily risk future well-being. Second, Griffin’s understanding of the relationship between health and well-being (health as a means to well-being) throws into doubt common interpretations of harms to health and their impact upon well-being. Accepting that there are multiple ways in which to fulfil those values constitutive of well-being, and that health is a purely instrumental good, offers a strong challenge to construing certain choices in the sports and exercise domain as imprudent and ultimately detrimental to well-being. Journal Article Sport, Ethics and Philosophy 8 2 191 202 Informa UK Limited 1751-1321 1751-133X prudence; sport; well-being 3 4 2014 2014-04-03 10.1080/17511321.2014.935741 COLLEGE NANME Engineering and Applied Sciences School COLLEGE CODE EAAS Swansea University 2022-11-02T13:28:59.1117502 2015-05-13T11:32:26.2616607 Faculty of Science and Engineering School of Aerospace, Civil, Electrical, General and Mechanical Engineering - Sport and Exercise Sciences Andrew Bloodworth 0000-0002-4601-442X 1 |
title |
Prudence, Well-being and Sport |
spellingShingle |
Prudence, Well-being and Sport Andrew Bloodworth |
title_short |
Prudence, Well-being and Sport |
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Prudence, Well-being and Sport |
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Prudence, Well-being and Sport |
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Prudence, Well-being and Sport |
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Prudence, Well-being and Sport |
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Participation in sport, in particular intensive elite sport may be associated with shorter and longer term risks to health. Elite sport participation might also be associated with a narrow focus, to the detriment of developing in other ways, perhaps with regard to friendships or education. This paper explores the issues surrounding prudence and sport. It begins by examining two central aspects of the rationale for prudential engagement with sport and physical activity. (1) The contention that each stage of life counts equally in assessing well-being over a life; and (2) The need to detach from present concerns and commitments to maintain a range of options from which to pursue well-being in the future. These aspects of a prudential athletic lifestyle, along with the contention that prudence can be defended in terms of rationality are explored and challenged. These challenges are not found to be persuasive in terms of abandoning altogether the notion that a prudent engagement with sports and physical activity is a rational one. Stronger objections to the current understanding of the recommendations of prudence are found upon examination of Griffin’s theory of well-being. The fact that values on a list such as Griffin’s might be realised in multiple ways casts doubt on the contention that certain choices now will necessarily risk future well-being. Second, Griffin’s understanding of the relationship between health and well-being (health as a means to well-being) throws into doubt common interpretations of harms to health and their impact upon well-being. Accepting that there are multiple ways in which to fulfil those values constitutive of well-being, and that health is a purely instrumental good, offers a strong challenge to construing certain choices in the sports and exercise domain as imprudent and ultimately detrimental to well-being. |
published_date |
2014-04-03T18:46:02Z |
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11.047609 |